Homosexuality a Factor in Sex Abuse by Priests
March 26, 2002 | www.townhall.com
Although greeted with a wave of protest, suggestions by Vatican spokesman Dr. Joaquin Navarro-Valls of a link between homosexuality and sexual abuse by priests cannot be lightly dismissed, and in fact, demand further exploration.
Part of the sensitivity in this discussion is the fear that such comments imply a connection between homosexuality and pedophilia. But in the overwhelming number of cases made public so far, the victims have been teenage boys (not girls), meaning that this does not fit the clinical definition of pedophilia, which is the obsessive sexual attraction to prepubescent children.
In order to truly get at the root of the problem, the imperative question is why has the homosexuality of priests resulted in the molestation of adolescent boys?
According to most estimates, 25-50% of priests are homosexuals, compared to the 3-5% of men in the general public who are gay. Not only does the priesthood have a disproportionately strong appeal to homosexuals, but most of the priests involved in the scandals came of age during the sexual revolution of the late 60’s and early 70’s. Adding further fuel to the fire is the immaturity of many of these priests, who often joined the seminaries fresh out of grade school, denying them the normal social experiences of adolescence. The combination of homosexuality, lax sexual attitudes, and immaturity has proven a recipe for disaster.
The vast majority of priests accused of sexual abuse are middle-aged, an age group who came into the priesthood at a time of massive social upheaval, both in society at large and within the Church hierarchy. Around that time, homosexuals, or those who were at least sympathetic, began assuming more positions of power, including heading up dioceses and seminaries, according to Michael S. Rose, author of the forthcoming book Goodbye Good Men. In an interview, Rose discusses how now-deceased Joseph Bernadin, who was later Cardinal of Chicago, pushed out many conservative clergy members throughout the diocese and in the seminary when he became Archbishop of Cincinnati in 1972, replacing them with homosexuals and homosexual sympathizers.
Male homosexuality is inherently promiscuous. In a heterosexual relationship, women moderate the innate, intense male sex drive. But in a homosexual context, there is no such check. In short, gay couples have two people with male attitudes about sex, which naturally leads to a more permissive view of sexuality. And when seminaries began filling up with homosexuals—-both in terms of seminarians and in leadership positions—-promiscuity inevitably followed.
In The Changing Face of the Priesthood, author Father Donald Cozzens, the former head of a Catholic seminary, depicts the priesthood as “becoming a gay profession,” and says that homosexual culture is now dominant at many seminaries. In an interview for this story, one priest says that at his former Milwaukee seminary, an openly gay seminarian often had his “good friend” come for overnight visits—-all with the knowledge and tacit approval of the administration. Rose cites several examples in Men of gay priests and seminarians living an active, promiscuous homosexual lifestyle, including some who party together at gay nightclubs.
So how does this relate to the sex abuse scandals? The generation of priests who are largely responsible for the rash of sexual abuse cases mostly entered the priesthood at an extremely early age, ushered into an ensconced environment where they never got a chance to grow up. Teenage boys are the natural objects of sexual desire for an immature homosexual who was enveloped in a promiscuous, homosexual culture in the seminary.
What’s the solution to this national tragedy? Given that homosexuals are such a significant presence in the American priesthood, the Church can’t exactly run them all of out of town, nor should they. Just because someone is homosexual does not mean that he is necessarily sexually active, although Rose is skeptical that a gay priest in a sexually charged, all-male environment can adhere to the chastity discipline.
Reducing the number of homosexuals in the priesthood also might prove an elusive goal, because someone who’s gay still faces a much lower personal cost to becoming a priest than a heterosexual, who actually has to forgo having a wife and kids. Rose says that many vocation offices have been actively recruiting gay men to seminary life for at least 30 years, perhaps to enhance the clout of what liberal priest Father Andrew Greeley has dubbed the “lavender mafia,” or the power structure of the gay subculture of the priesthood.
The Church needs to come to grips with the situation that has developed over the past 35 years. Homosexual conduct by seminarians and priests must be absolutely condemned, and chastity must be thoroughly reinforced as a crucial element of the priesthood. The only way to achieve that goal is by altering the dominant gay culture found in many seminaries and even some dioceses.
Changing the culture of the priesthood is only the first step in addressing the sexual abuse crisis, but it is an absolutely necessary cornerstone of any successful reform effort.
Editor’s note: Joel Mowbray is a lifelong, practicing Catholic.
©2002 Joel Mowbray
Why does the "mainstream press" condemn the Catholic Church for allowing predatory homosexuals to destroy the lives of boys, while simultaneously condemning the Boy Scouts of America for not allowing precisely the same thing in their organization? —SOURCE
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Comment from webmaster of Jesus-is-Savior.com...
I do NOT condone hatred towards anyone. In fact, the Bible never directs us to hate anyone (not even the devil). However, the Bible does teach us to hate evil (Psalm 97:10). The Word of God clearly teaches in Romans 1:26-32 that homosexuality is a horrible sin. According to 1st Corinthians 6:9-10, homosexuals will not be allowed into heaven. For that matter, no sinners will be allowed into heaven. The only hope is through the blood of Jesus Christ which washes our sins away (Colossians 1:14). I do NOT seek to be unkind to anyone, but the Word of God is not going to change (Matthew 5:18). Sodomy (the Bible's term for homosexuality) is sinful in God's eyes! If you don't like it, then get mad at God.
I realize that no homosexual wants to hear a Bible-thumper proclaiming the Word of God that homosexuality is a wicked sin...but homosexuality is a sin! To no surprise, homosexuals are now publishing their own perverted Bibles and creating perverted websites, trying to claim that God permits homosexuality. Now we even have Sodomite ministers. Society can't go much lower. The Bible foretold of these wicked people who would change the Word of God into a lie...
"Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie..." -Romans 1:24-25
Have you believed a lie? Please do not be deceived my friend...homosexuality is a wicked sin that will bring the judgment of God upon you. If you are a homosexual, I do not hate you at all. In fact, I care about you very much, which is why I made this webpage. This webpage isn't intended to make you mad or hurt your feelings (although the truth usually does step on people's toes), it is intended to open your eyes to the truth about homosexuality and to enlighten you concerning the solid Biblical warning against those who would commit homosexuality. The proper way for you to deal with your homosexuality is to face it for what it is...sin. Ask God to forgive you and to help deliver you from the sin of homosexuality. Jesus did not come into the world to come you, and neither should anyone else; but the Bible does condemn all of us as horrible sinners (Romans 3:10.23). Jesus came to save us, not to condemn us (John 3:16-17). I'll close with the beautiful Words of the Saviour spoken to the woman accused of adultery by the scribes and Pharisees...
"When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more." —John 8:10-11
Jesus also wants to forgive and save you, won't you please come to Jesus now.
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