Amy Grant Exposed
"I'm a singer, not a preacher, I'm not looking to convert anybody" says Christian rock diva Amy Grant. (Los Angeles Times, 5/4/84, pg. 2-c) Grant goes on to demonstrate her spirituality by saying, "I'm not going to say too often that I like a cold beer while watching a football game. That might bother some of my fans." (Greensville News, 5/4/94)
UNSCRIPTURAL COUNSEL
In
an interview with CCM Magazine, Grant notes that she and her husband
went through numerous counseling sessions beginning in 1986. Not only did this
counseling not save her marriage, some of it apparently contributed to it. She
quotes one counselor who gave her the following unscriptural advice:
"Amy, God made marriage for people. He didn’t make people for marriage. He didn’t create this institution so He could just plug people into it. He provided this so that people could enjoy each other to the fullest" ("Judging Amy," CCM Magazine, November 1999, p. 36).
Grant concluded from this that "if two people are not thriving healthily in a situation, I say remove the marriage [and] let them heal" (Ibid., p. 36).
In August 1998, Grant told her husband: "I believe and trust that I’ve been released from this [marriage]" (Ibid., p. 35). She came to this foolish conclusion although she had no biblical grounds for separation or divorce and her husband was committed to the marriage. Only the Lord knows the woman’s heart, but it appears that she had committed herself to marrying another man, to whom she had already given her heart. She admits that she saw in Vince Gill "a true complement" to herself.
In contrast to Grant’s delusion about being released from her marriage, the Bible is very clear about God’s will in this matter:
"And unto the married I command, yet not I, but the Lord, LET NOT THE WIFE DEPART FROM HER HUSBAND: But if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife" (1 Corinthians 7:10,11).
"The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? And he answered and said unto them, Have ye not read, that He which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain but one flesh. What therefore God hath joined together, let not man put asunder. They said unto him, Why did Moses then command to give a writing of divorcement, and to put her away? He saith unto them, Moses, because of the hardness of your hearts, suffered you to put away your wives: but from the beginning it was not so. And I say unto you, WHOSOEVER SHALL PUT AWAY HIS WIFE, EXCEPT IT BE FOR FORNICATION, AND SHALL MARRY ANOTHER, COMMITTETH ADULTERY: AND WHOSO MARRIETH HER WHICH IS PUT AWAY DOTH COMMIT ADULTERY" (Matthew 19:3-9).
Amy Grant's husband did not want the
marriage to end and he sought to save it. He told CCM Magazine: "For
five years after I was told that I was no longer loved and that she wanted out
of the marriage, I refused that because of the kids." He testified of getting
down on his knees and begging her not to leave. Contrary to Amy's self-esteem
psychobabble about God releasing her from the marriage, Chapman does not
believe the divorce is God's will. He says: "It was not God's will that we
divorced. It wasn't. That was not His plan. ... Did we allow God to do all He
could do? Unquestionably no. No, we did not. 'Irreconcilable differences' [the
basis upon which the divorce was sought] is such a lame and hollow phrase.
That's what you say when you're afraid to say anything. It's the legalese that
allows you to walk away. From my vantage point, we had one irreconcilable
difference: I wanted her to stay, and she wanted to leave. Everything else,
God could have reconciled" (CCM Magazine, January 2000, pp. 36,37).
JUDGE NOT
In typical CCM fashion, Amy Grant lashes out at those who would judge her. Note the following statements from her interview:
"Let’s get real. Humanity is humanity. You want to know what my real black ugly stuff is? Go look in a mirror, and everything that’s black and ugly about you, it’s the same about me. … No one is ever changed because of judgment. … It doesn’t make one person more holy to point out the sin of another person" (Amy Grant, CCM Magazine, November 1999, p. 38).
While it is true that all are sinners, it is not true that Christians have no right to judge sin. When a member of the church at Corinth committed fornication and brought reproach upon the name of Christ, the congregation followed the Amy Grant philosophy and refused to exercise judgment. Paul rebuked them for their tolerance and lack of judgment in the matter.
"For I verily, as absent in body, but present in spirit, HAVE JUDGED ALREADY, as though I were present, concerning him that hath so done this deed, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, to deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus" (1 Corinthians 5:3-5).
Christians ARE responsible to reprove sin in the lives of others with the goal of bringing the sinner to repentance.
"And have no fellowship with the unfruitful works of darkness, but rather reprove them" (Ephesians 5:11).
"Them that sin rebuke before all, that others also may fear" (1 Timothy 5:20).
"This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith" (Titus 1:13).
"But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin" (Hebrews 3:13).
"Brethren, if any of you do err from the truth, and one convert him; Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins" (James 5:19,20).
The love of Christ does not overlook sin. The Lord Jesus Christ said, "As many as I love, I rebuke and chasten: be zealous therefore, and repent" (Revelation 3:19).
SENSUAL MUSIC AND LIFESTYLE
Amy
Grant’s divorce to her husband is sad, but it is not surprising. Her life and
music have been marked by sensuality and pop psychology rather than true
holiness and biblical truth. Her 1997 album, Behind the Eyes, made no
mention of God or Jesus Christ and had no explicitly Christian lyrics.
She told secular entertainment distributor IMusic that the song "Like I
Love You" is actually about loving oneself!
Articles about Amy Grant in the secular media invariably reveal that she is loved not for her Christian message but for her sensuality. People magazine noticed Amy’s lack of holiness in the performance of the video for the song "Baby, Baby." "There’s saintly Amy cuddling some hunky guy, crooning ‘Baby, Baby’ into his ear and looking pretty SLEEK AND SINFUL…" (People, July 15, 1991 p. 71). Amy Grant admits that "I’M TRYING TO LOOK SEXY to sell a record..." (Rolling Stone, June 6, 1985, p. 10). When asked about the controversy surrounding this video, Amy replied: "The whole thing just seemed very boring to me. Besides, shooting the video was a blast. IT'S FUN TO FLIRT if you’re a happily-married woman" (Woman's Day, Dec. 22 , 1992 , p. 35).
The Bible says that sexual flirting, immodest attire, and such things are basically the same as adultery. When Amy Grant dresses sensually and dances sensually in her performances, she is committing adultery with her audience. Such action does not contribute to a healthy marriage. Further, it is obvious now that Amy was NOT necessarily a happily-married woman when she spoke to Woman's Day magazine in 1992.
UNSCRIPTURAL PHILOSOPHY
Amy Grant’s unscriptural philosophy is evident in the following statements she and her associates have made to the press:
"It seems to me that PEOPLE WHO ARE MOST ADAMANTLY AGAINST PREMARITAL SEX HAVE EXPERIENCED SOME KIND OF PAIN IN THEIR OWN LIVES. Like the people who say absolutely NO to rock & roll. Chances are it has something to do with a past sadness…" (Amy Grant, interview, Ladies Home Journal, December 1985, p. 210).
"I’m a singer, not a preacher. I’M NOT LOOKING TO CONVERT ANYBODY. I feel people come to hear my music, not to hear me talk" (Amy Grant, St. Petersburg Times, Florida, April 7, 1984, p. 4).
"I don’t feel like it’s my mission in life to preach to people. I feel like it’s just my gift to communicate life as I see it" (Amy Grant, Family Weekly, August 11, 1985).
"I’ve become disillusioned, and that’s why my lyrics are less idealistic. I’m realizing that the world isn’t a perfect place, and GOD CAN’T SOLVE EVERYONE’S PROBLEMS" (Amy Grant, interview, Family Circle, September 9, 1986, p. 24).
"If an audience feels I’ve walked away from God because I no longer talk about Him onstage, then that’s their loss" (Amy Grant, Ibid.).
"I get tired of Christians trying to tell me what being a Christian is. I get tired of that kind of Christianity. … People asking, ‘Have you had your quiet time today?’ We have such a regimented idea of what Christianity is" (Amy Grant, 1980, cited by Bob Millard, Amy Grant, p. 107).
"That’s one reason I started writing songs, because I DIDN’T WANT TO IMPOSE MY RELIGION ON ANYONE. This way the audience can sit back and draw its own conclusions. … My art and the feeling I am trying to communicate through the songs, it would be silly for me to say, this is who God is; I DON’T HAVE ANY ANSWERS" (Amy Grant, interview, The Philadelphia Inquirer, Oct. 21, 1984).
"CHRISTIANS CAN BE SEXY. What I’m doing is a good thing" (Amy Grant, interview, People, July 15, 1991).
[The following is Amy’s own description of her actions before a crowd of 30,000 young people in Kissimmee, Florida, in 1978.] "We’re sitting there, I do my sound check. All these girls are in halter tops, great figures, everybody's wearing nothing, we’re in Floriday [her way of pronouncing Florida]. I’m eighteen, and I know what they’re thinking. I said, ‘I really want to know Jesus and I really want to love him except … my hormones are on ten, and I see you all … sitting out there getting chummy and praying together -- and WE’RE HORNY. MY FEELING IS, WHY FAKE IT? I’m not trying to be gross, I’m saying let’s be honest about what’s coming down’" (Bob Millard, Amy Grant, 1986, p. 103).
In Amy's video, That's What Love Is For, some occult symbols are
clearly and openly displayed. In the video, Amy, dressed in a red robe, (used
in witchcraft rituals) strangely flashes a six-pointed-star on the palms of
her hands. It is common knowledge the hands are the primary "contact point" in
the occult. That is why you place your hands on the Ouija board and join hands
in a séance. The six-pointed-star Amy "communicates" is a hexagram. "Hex" is a
spell used to place a curse. Hex is also the Greek word for the number six.
Sean Sellars, a former Satanist, who was executed for sacrificing 3 people to
Satan, says in his book, Web of Darkness (p.51), the hexagram "is
said by some to be the most powerful and evil sign in Satanism and of all the
occult world." Sellers also states, "The hexagram is used mainly in
witchcraft to summon demons from the underworld." As Amy's is flashing
the "hexagram", a mysterious black-attired man begins digging up a guitar
(the curse) from the "underground"! This is no coincident or accident.
These videos cost thousands of dollars to produce. They are researched and
choreographed to the smallest detail. 