While "modern 
						witches" may deny the ritual of animal or human 
						sacrifices in their "religion", there is much evidence 
						to the contrary.  There are numerous websites addressing 
						the issue in which the authors give the "resounding" 
						answer, "No."  They claim this common phrase, 'An it 
						harm none, do what ye will'; in other words, 'Do what 
						you believe is right, but let no one be harmed by your 
						actions.' They will also claim that Wiccans believe in 
						the sanctity of all life.
						
							
								"There is enough evidence 
								that we can say the ancient Celts did practice 
								and perform some form of human sacrifice. There 
								is a great deal of evidence that these 
								sacrifices were both voluntary and involuntary 
								in nature and that the sacrificed were 
								intermediaries that took the petitions of their 
								people directly before the gods of their clan. 
								In another mythology one person's life is 
								sacrificed so that a noble member of hierarchy 
								would be healed of his terminal illness, thus 
								showing a belief that one sacrificed would give 
								way for another to be saved."
							
						
						note:
						Supposedly, the vaccines that contain residual 
						components of cells from human aborted fetal tissue are 
						manufactured and injected into children for the sake of 
						saving lives.
						There are 
						also examples in the Bible of human sacrifices detested 
						by God: 
						
							
							"And he caused 
							his children to pass through the fire in the 
							valley of the son of Hinnom: also he observed 
							times, and used enchantments, and used witchcraft, 
							and dealt with a familiar spirit, and with wizards: 
							he wrought much evil in the sight of the LORD, to 
							provoke him to anger." -2nd Chronicles 33:6
						
						The "valley of the 
						son of Hinnom," located south of Jerusalem, where the 
						filth and dead animals of the city were cast out and 
						burned;    It was the city garbage dump.  Unbelievably, 
						the Moloch religion required parents to sacrifice their 
						children upon the fiery arms of Moloch.  
						
							
							
							Jeremiah 
							19:5-5 
							They 
							have also built the high places of Baal, to burn 
							their sons with fire for burnt offerings to Baal, 
							which I never commanded nor spoke, nor did it come 
							into My mind. Therefore, behold, the days come, says 
							Jehovah, that this place shall no more be called 
							Tophet, nor the valley of the son of Hinnom, but, 
							The Valley of Slaughter. 
						
						
							This was repeated again in 
							Jeremiah 32:35
							
						
						The ancient city 
						of Carthage was the capital of the Phoenician empire.  
						Recent archaeological expeditions have discovered the 
						high incidence of child sacrifice. Archaeological relics 
						have been uncovered, such as the altars on which 
						children were sacrificed and stone markers, which marked 
						the burial place of the remains. Stone carvings on the 
						markers depict children who were sacrificed. Clay jars 
						were used to hold the remains. Entire burial grounds 
						full of these slaughtered children have been uncovered.
						
						The Carthaginians 
						were descendants of the ancient Canaanites and 
						worshipped the same god, Baal or Molech. Archaeologists 
						have established that the primary deity that they 
						children were sacrificed to was the goddess Tanet, the 
						name being a regional representation of the more 
						universal Ashteroth. Archaeologists continue to unearth 
						bodies of children who were sacrificed. Written accounts 
						tell us that the priests of Baal would beat drums during 
						the ritual of sacrifice in order to drown out the cries 
						of the crying mothers.
						As the Isrealites 
						conquered nations in order to take over the land which 
						God had promised to them, they were commanded not to 
						even let a "witch" to live.  The witches referred to 
						were those who made human sacrifices.
						Human sacrifices 
						were also performed by many others: 
						
						
							
								Aztecs 
								practiced a religious ritual of human 
								sacrifice.  The Aztecs, from ancient times to 
								the 1500s, may have sacrificed more people to 
								their gods than any other culture in human 
								history. 
								When the 
								great temple was dedicated in 1487, priests 
								sacrificed thousands of people in a single day. 
								The Aztecs sacrificed to all the gods and 
								goddesses often through bloodletting on the 
								heights of the pyramids.
								One 
								account by a Spanish conquistador tells of a 
								skull rack containing 136,000 heads of victims 
								who had been ritually murdered
							
						
						
						
							
								The sacred 
								scriptures of the Hindus, the Vedas, spoke of 
								the desire of the gods for human sacrifice: "The 
								sacrificer will sacrifice a man first for man is 
								the first of all animals. Thus he slaughters the 
								victim according to its form and according to 
								its excellence" (Shatapata Veda).
							
						
						
							- 
							Celtic and Germanic Tribes of northern 
							Europe. 
							
								The 
								ancestors of English and German speaking peoples 
								- were barbaric, pagan idolaters who sacrificed 
								their own children to the Mother Goddess. Child 
								sacrifice and abortion were practiced and were 
								accepted as facts of everyday life - the 
								necessary consummation of rampant sexual 
								immorality.
								
							
						
						
							
							
								
									| "If 
									women were in charge, abortion would be a 
									sacrament, an occasion of deep and serious 
									and sacred meaning." Carter Heyward, an 
									ordained Episcopal priest who has been 
									active for many years in the feminist 
									movement | 
							
							 
						All this is still 
						going on in the popular form of abortion. The claim has 
						also been made that Wiccans do not promote abortion.    
						In the book, "The Sacrament of Abortion" by Ginnette 
						Paris (A renound Wiccan) a few statements are made in 
						approval of abortion:
						
							"I have drawn inspiration 
							throughout this book from a guiding image, the 
							Artemis of Greek mythology (known to the Romans as 
							Diana, the Huntress). She is an untamed Goddess, a 
							champion of what we would think of today as 
							ecological values ... her myth is full of what 
							appears to be the same kinds of contradictions that 
							abound in considerations of abortion. Artemis is 
							both protector of wild animals and a hunter who 
							kills them with unerring aim..." (p. 1) 
							
							"The same goddess thus 
							offers protection and also death to women, children, 
							and animals. Why these apparent contradictions ... 
							personified in a feminine divinity? Is it a way of 
							saying that a woman's protective power cannot 
							function properly if she does not also possess full 
							power, namely, the power over death as well as life? 
							Her image belongs to us as well as to antiquity, 
							because like all fundamental images of the human 
							experience, which C.G. Jung called 'archetypes,' she 
							never really ages but reappears in different forms 
							and different symbols ... She encourages us to 
							become more aware of the power of death, its 
							inescapable nature, and its necessary role in a 
							living ecology.
							
							Abortion is about love, life, and death." 
							(p. 2) 
							"The collective 
							unconscious has always used different ways to reduce 
							the population when resources and space are lacking 
							or when the social climate deteriorates." (p. 26)
							
							"Artemis had a reputation 
							for liking bloody sacrifices, including human ones 
							... a practice that has given paganism such a bad 
							name.... The story of Artemis claiming Iphigena as a 
							sacrifice can be told and understood in more than 
							one way ... in one, Iphigenia is a victim, offered 
							in sacrifice on the altar of Artemis; in the other 
							Iphigenia becomes a heroine, and sacrifice takes on 
							a different meaning. Since abortion is a kind of 
							sacrifice, I believe an exploration of this myth may 
							open up fresh avenues of thought." (p. 34) 
							
							"From a pagan point of 
							view, it is quite stupid and even absurd to 
							sacrifice a mother for the sake of a newborn, 
							because the child obviously needs her ... Artemis, 
							who personifies respect for animal life, accepts the 
							necessity of the hunt, but only if the rules and the 
							absolving rituals are observed. In most Goddess 
							religions a similar reasoning is applied to the 
							fetus and the newborn. 
							It 
							is morally acceptable that a woman who gives life 
							may also destroy life under certain circumstances 
							..." (p. 53) 
							"Our attitudes toward 
							abortion are subconsciously stamped by 
							Judeo-Christian values, even among those people who 
							consider themselves completely liberated from them. 
							We are now on the threshold of a liberalization of 
							attitude toward abortion in many ways comparable to 
							the freeing up of sexual attitudes thirty years 
							ago." (p. 5) 
							"Abraham's bloodthirsty 
							God had been encouraging human sacrifice long enough 
							for the patriarch to believe that the offering of 
							his only son would be pleasing to Him ... When he 
							restrains Abraham's arm, Jehovah states that he 
							doesn't want to be honored in that way any more: 
							this scene marks an evolution in Judeo-Christian 
							mythology." (p. 37) 
							"Paganism was discredited 
							by the image of an innocent child being dragged by 
							evil pagans to an altar to be sacrificed to a cruel 
							female Goddess, as if God hadn't also demanded the 
							sacrifice and crucifixion of his only son." (p. 41)
							
							"Judeo-Christian mythology 
							has had the major influence on our Western culture 
							for over two thousand years, providing the ideas, 
							values, and symbolic images. Can we erase two 
							thousand years of monotheistic influence by dropping 
							all religious practice and declaring ourselves free 
							of our parents' faith? Certainly not as has been 
							proved by our sudden awakening to ecological values. 
							We're only beginning to understand how a religion 
							which strips nature of its sacredness so as to place 
							everything sacred in one God (whose realm is not of 
							this world) can be dangerous to trees, animals, 
							oceans, forests, and body-consciousness, all of 
							which were considered receptacles of the divine in 
							polytheistic antiquity." (p. 4) 
							"...there is more than one 
							way to define morality, human dignity, children's 
							rights, and the collective responsibility for life 
							and death issues. It is also clear that all of this 
							is intimately connected with global ecology." (p. 6)
							
							"...we must constantly 
							monitor the values attached to shame, as we educate 
							the next generation, so that it can be put aside 
							when it no longer expresses our ideals... "When 
							an abortion is necessary, not only should there be 
							no shame but there should be a new consensus that to 
							have a child who cannot adequately be cared for is 
							shameful." (p.106) 
							"It 
							is not immoral to choose abortion; it is simply 
							another kind of morality, a pagan one. 
							It is time to stop being defensive about it, time to 
							point an accusatory finger at the other camp and 
							denounce its own immoral stance." (p. 56) 
							
							"As Artemis might kill a 
							wounded animal rather than allow it to limp along 
							miserably, so a mother wishes to spare the child a 
							painful destiny." (p. 56) 
							"... men who decide 
							whether or not to kill in war then dare to talk 
							about crime and murder when a woman sacrifices a 
							fetus no bigger than a raisin and less conscious 
							than a chicken.... The
							
							beings sacrificed in abortions 
							do not suffer as do the victims of war and 
							ecological disaster.... War is sanctified ... by our 
							religious leaders. But let a woman decide to abort a 
							fetus that doesn't even have the neurological 
							apparatus to register suffering, and people are 
							shocked." (p. 25) 
							"It's rare for a woman to 
							choose abortion because in some way she dislikes the 
							fetus. She sacrifices it for the sake of something 
							she judges at this moment to be more important, 
							whether it be her existing children ... or her own 
							physical, economic, or psychological survival, or 
							the fate of the planet." (p. 95) 
							"This same quality allows 
							us to visualize a world of increasing respect for 
							children, a world in which one can occasionally 
							resort to abortion when it is necessary to sacrifice 
							the fetus to a higher cause, namely, the love of 
							children and the refusal to see them suffer." (p. 
							107) 
							"Some values are worth the 
							sacrifice ... Abortion always has been and continues 
							to be another way of choosing death over life." (p. 
							51) 
							"... the return of the 
							ancient Goddess Artemis invites us to imagine a new 
							allocation of life and death powers between men and 
							women, and allocation that allows men to appreciate 
							the cost of a life and women to make decisions based 
							on their mother-knowledge." (p. 27) 
							"One must preserve in 
							one's self ... an intact strength, inviolable and 
							radically feminine; this is the Artemesian part of 
							the anima which guards the untamed zone of our 
							psyche, without which we risk becoming 
							over-domesticated human beings, too easily 
							touchable." (p. 107) 
							"Obviously, everyone has a 
							right to his or her religious beliefs, but what if 
							mine are Pagan?" (p. 57) 
							"Our culture needs new 
							rituals as well as laws to restore abortion to its 
							sacred dimension, which is both terrible and 
							necessary." (p. 92) 
							"Abortion is a sacrifice 
							to Artemis. Abortion as a sacrament for the gift of 
							life to remain pure." (p. 107) 
							A final word:
							
							"All flesh is as grass, 
							And all the glory of man as the flower of the grass. 
							The grass withers, And its flower falls away, but 
							the word of the Lord endures forever." Now this is 
							the word which by the gospel was preached to you. (1 
							Pet. 1:24, 25)
						
						Notice how she 
						deceitfully implies a difference between human sacrifice 
						and blantant murder.  The implication of I Peter, as all 
						Christians should know, is not the justification of 
						human sacrafice.  But the very fact that the human flesh 
						has it's natural "shelf life".  Eventually our bodies 
						will turn back into the dust of the earth.    Yet, in 
						contrast, the Word of the Lord and His love for us 
						endures.  Never changing and never diminishing.
						
						The Open Circle 
						(the Wiccan newsletter)   recruited volunteers 
						("abortion clinic defenders") to work magic around the 
						property of the abortion clinic of Melbourne, FL and 
						rallied Wiccans for pro abortion demonstrations.
						Readers of Open 
						Circle were encouraged to become "clinic escorts" who 
						escort pregnant women entering the abortion clinic. 
						These clinic "escorts" distract the women from pro-life 
						sidewalk counselors trying to hand out literature and 
						counsel women not to have an abortion.  Readers of Open 
						Circle were also encouraged to help fund the South 
						Brevard National Organization of Woman's program to help 
						low income women have abortions. 
						Wiccans are also 
						encouraged to work their magic on the area surrounding 
						the clinic: "Finally, many individuals and groups have 
						been helping to magically (sic) protect the building and 
						property ... This has been done by magical and psychic 
						shielding being put on and around the property...."
						
						The following 
						guidelines were suggested: "If you want to do magical 
						work to protect the clinic, please, please, do it with 
						perfect love and trust. Our goal is to protect the 
						clinic, the staff, and the patients from those who want 
						to force their views on them. Please keep in mind the 
						Harm None Clause and make your work defensive in 
						nature."
						Many of 
						Aware Woman's "clinic escorts" are practicing witches.
						On August 4, 1992, 
						two employees of Aware Woman abortion clinic, Veronica 
						Jordan and Rebecca Morris, registered a non-profit 
						religious corporation known as the Wiccan Religious 
						Cooperative of Florida (WRCF). The stated purpose of the 
						WRCF is to provide an umbrella organization for witch 
						covens throughout the state of Florida. The 
						incorporation papers list two abortion clinic employees 
						as directors of the Wiccan organization
						
							
							
								
									| 
										
										When 
										Abortion Is a Sacrament
										The lights were low, and Native American 
										flute music played softly. A counselor 
										held the woman's hand, whispering words 
										of comfort as she began to surface from 
										a guided meditation. Then the doctor 
										showed the woman a covered silver bowl 
										that held the tiny remains of her 
										six-week pregnancy. She curled her 
										fingers around his, and her face, now 
										damp with tears, softened as he began 
										their ceremony of letting go. 
										 
										"We ask your blessing, in the name of 
										love," Curtis Boyd, M D, began softly. 
										Before becoming a doctor, Boyd was a 
										foot-washing Baptist minister in rural 
										EastTexas. He left the fold but took 
										with him an abiding faith in the power 
										of ceremony to heal, honor, and comfort.
										 
										"Women because of what they are 
										bombarded with in the media and by 
										anti-abortion groups get the message 
										that what they are doing is wrong and 
										that they are bad people," Boyd says, "A 
										ceremony says the woman is a good and 
										caring person who made the best decision 
										she could under difficult circumstances. 
										It also gives her a way to honor the 
										fetus to be aware of her grief and to 
										express her loss."  In 
										the nearly eight years I worked as a 
										counselor and medical assistant at 
										Boyd's clinic in Albuquerque, New 
										Mexico, I witnessed many ceremonies. 
										Some were for couples whose fetuses had 
										died or had medical anomalies. Others 
										were for women who, for whatever reason, 
										knew that it was not the nighttime to 
										bring a child into their world and 
										sought a way to make peace with that 
										decision.  
										Each blessing ritual was individually 
										designed. One Buddhist couple set up an 
										altar, complete with incense, candles, 
										and rice cakes. Native American women 
										sometimes brought corn meal for 
										sprinkling during their blessings. Boyd 
										has since retired from performing 
										surgery, but he and his wife and 
										partner, psychologist Glenna 
										Halvorson-Boyd, still guide the work 
										done at her Albuquerque and Dallas 
										clinics. All patients have an 
										opportunity to perform their own rituals 
										or to create new ceremonies with the 
										help of counselors.  
										This particular afternoon, in the soft 
										light of the surgery room, Boyd 
										concluded the ceremony with a prayer: 
										"We ask that you honor this woman's 
										courage and bless her and her family as 
										they move forward in their lives."
										 
										PATRICIA O'CONNORNew Age, March/April, 1998, p. 17
 | 
							
							 
						
						
						
						Nazi-Hitler Ties to Boot!
						
						
						Margaret Sanger, founder of Planned Parenthood,   
						was a known adulteress who consistently and publicly 
						supported a "woman's right to destroy" deeply involved 
						with Havelock Ellis, who advocated a variety of sex 
						practices supposing them to be the keys to spiritual 
						enlightenment and power. 
						
						She was 
						also into Rosicrucianism (an occult).  
						Abortion became her necessary backup for contraceptive 
						failure. 
						Magaret had 
						an admiration for for Adolf Hitler and the eugenics 
						policies of Nazi Germany convinced that the "inferior 
						races" were in fact "human weeds" and a "menace to 
						civilization."  In 1920, she published her lover 
						Havelock Ellis' favorable review of The Rising Tide 
						of Color Against White World Supremacy by Dr. 
						Lothrop Stoddard. Ellis wrote: 
						
							"The diminishing value of our 
							racial stocks is reflected in the folly of our 
							statesmen, heedless that the crisis we approach is 
							of their own creation reckless that if they make 
							possible another white civil war our whole 
							civilization will collapse by the sheer weight of 
							its imbecility." 
						
						At first, Sanger's 
						efforts focused on the mentally retarded and those with 
						hereditary diseases. She encouraged only the "fit" to 
						have large families. The "fit" were the upper class, 
						highly intelligent whites. 
						Sanger's "Positive 
						Plan of Eugenics" or "Plan for Peace" was to encourage 
						who she saw as "the mentally, morally, and physically 
						fit to marry and reproduce, to the end of racial 
						improvement if not perfection." 
						
							"The best stocks must be 
							encouraged to marry and reproduce; for, as far as 
							the future welfare of society is concerned, nothing 
							can equal the importance of Eugenic marriages" 
							(Birth Control Review, December 1924). 
						
						Margaret also 
						advocated, "A License for Mother's to Have Babies" and 
						"Permits to Become Parents." 
						By 1939, Margaret 
						Sanger began what she termed the "Negro Demonstration 
						Project".  A plan to win the trust and support of blacks 
						in several key southern states so as to campaign and 
						introduce birth control into the Black population.
						
						Part of her 
						strategy was to recruit Black doctors and ministers to 
						support her Eugenics policies, and act as liaisons 
						between the Planned Parenthood Federation and the Black 
						communities. 
						
							
								"We do not want word to go 
								out that we want to exterminate the Negro 
								population and the minister is the man who can 
								straighten out that idea if it ever occurs to 
								any of the more rebellious members." 
							
						
						The "Negro 
						Project" was successful.   According to a Health and 
						Human Services Administration report: 
						
							
								- Forty-three percent of 
								all abortions are performed on Blacks. 
								
- The sterilization rate 
								among Blacks is 45 percent higher than among 
								whites 
- In most Black 
								communities, abortions outnumber live births 
								three to one. 
						
							
							
								
									| 
										August 1, 1933
										 Chancellor Adolf  
										HitlerBerlin, Germany
 Honorable 
										Chancellor,  I enclose a 
										clipping from the Minneapolis Journal of 
										Minnesota, United States of America, 
										relating to, and praising your plan to 
										stamp out mental inferiority among the 
										German people.  I trust you will 
										accept my sincere wish that your efforts 
										along that line will be a great success 
										and will advance the eugenics movement 
										in other nations as well as in Germany.
										 Sincerely. 
										 C.F. DightPresident Minnesota Eugenics Society
 | 
							
							 
						Dr. Charles.F. 
						Dight was one of Margaret Sanger's board members of 
						Planned Parenthood.  Clearly Planned Parenthood shared 
						the agenda of Adolf Hitler. 
  
    
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